I am the OBOIRO. One may define this (at the risk of misleading the people in simplifying the explanation) to mean diviner, medium, practicing practical metaphysician, exorcist, mystic, spiritual guide and trainer of those in quest of the mysteries, etc.
More appropriately, Oboiro is the messenger of the gods in the Roman or Greek sense (re Mercury and Hermes respectively). He is the facilitator of communication between dwellers of different worlds and universes. The flow of information goes through his person. Oboiro is trained by
Ebo, among other
erinwin (the supernatural, incomprehensible, invisible and transcendental Beings). He is not ordained as such by mortals, and hence he is answerable to none of them. The Esogban of Benin Kingdom identified him and introduced him to the public in a solemn occasion.
Oboiro is a spiritual guide, healer, and trainer in mysteries. He guides both the living and the dead. Thus Oboiro is not an average human being; some see him as a spirit in human form.
Oboiro is not a priest or chief priest. He is neither a chief nor servant to any Ruler. He respects and honours the Priest Kings or “divine rulers” in Africa and elsewhere.
It falls within my competence, having been confirmed Oboiro (by ancestors in one of the senses) to know and be able to interpret correctly what we believe or ought to believe as the essence of the metaphysics of the fundamental ideas and basic attitudes of the African south of the Sahara. I rely primarily on Bini, the language of the Benins in Western Nigeria as the language in my interpretaions. I write from personal experience and inspiration from what I may call our archetypal ancestors for now. I am an ordained person who divine spiritual meaning of words and events — past, present, and future.
The most important role of an Oboiro is to guide, counsel, intercede spiritually, arm and rearm with Ebo the victims and potential victims of spiritual and other predators.
"He was confirmed Oboiro by the Esogban of Benin Kingdom following arcane procedures of the Idu Race. (The Esogban as a Palace Chief heads a subgroup as coordinator of all priestly affairs including witchcraft related activities, the guild of herbalists, and spiritualists among others; the Oboiro though separate belongs in the subgroup) Oboiro of legend and by ancient traditions is a diviner who “travels” between universes for information; the results form part of solutions and advice for both Homo sapiens, and dwellers of next/parallel universes. Hence, we say that he is a medium of communication between universes and a spiritual guide.
Hargaalga is a Benin/Edo, is fluent in German and English as well; he is a graduate - an ethnopsychologist by training in anthropology and theoretical psychology in a modern secular University of Alberta, Edmonton in Canada.
He
lives as Oboiro who is a diviner. He realizes his capabilities as diviner of mysteries, formulator of ideas and thoughts, creator of words and through words, by synthesizing the metaphysics of Africans into Homotheism (R. Dahra Hargaalga Snr. TAKE OVER CONTROL: Without Physical Violence, Chapter Nine). Further jobs of an Oboiro include healing of the psyche, reformation of personalities, spirits, or souls. He does these at his Rudrakh Drugless Healing Centre.
The Rudrakh Drugless Healing Centre is an arm of FCW in Benin City for divination, exorcism (cure of Spiritual, Psychic, and Ritual, Abuse [SPRA] victims), and training in Psychic Self-defense. The Oboiro manufactures and supplies requisite TOOLS - Ebo-artifacts (amulets, mojo, herbal soaps, oils, etc.) FCW also has an E-School.