The word
Oboiro is a combination of two words, namely
Obo (see below) and
Iro (see below). It means different things to different people, i
ncluding diviner, medium, exorcist, etc.
He was proclaimed Oboiro by the Esogban of Benin Kingdom. (NOT ordained as no mortal can ordain an Oboiro or besotow the title on a person) Oboiro of legend and by ancient traditions is a diviner who “travels” between universes for information; the results form part of solutions and advice for both Homo sapiens, and dwellers of next/parallel universes. They were monolingual; they neither were traveled nor graduates. Hargaalga is a Benin/Edo, is fluent in German and English as well; he is a graduate - an ethnopsychologist by training in anthropology and theoretical psychology in a modern secular University of Alberta, Edmonton in Canada.
He
lives as Oboiro. He realizes his capabilities as diviner of mysteries, formulator of ideas and thoughts, creator of words and through words, by synthesizing the metaphysics of Africans into Homotheism (R. Dahra Hargaalga Snr. TAKE OVER CONTROL: Without Physical Violence, Chapter Nine). Further jobs of an Oboiro include healing of the psyche, reformation of personalities, spirits, or souls. He does these at his Rudrakh Drugless Healing Centre.
The Rudrakh Drugless Healing Centre is an arm of FCW in Benin City for divination, exorcism (cure of Spiritual, Psychic, and Ritual, Abuse [SPRA] victims), and training in Psychic Self-defense. The Oboiro manufactures and supplies requisite TOOLS - Ebo-artifacts (amulets, mojo, herbal soaps, oils, etc.) FCW also has an E-School.
Obo is a generic title in Benin language. Obo is anyone who is a creator in the sense that God is a creator. Obo normally creates some Ebo-artifacts in the form of special
tools, weapons, and entities in line with the mystery of that, which humanity inherited from the FOUNDERS of the world. Ebo-artifact is Obo’s agent, which Obo creates, and
the means through which he/she creates. One must create or team up with Ebo (via artifacts in some instances) in the process of surviving in a world of vexatious gods, ancestors,
spirit beings, and predatory priests.
Iro is a Benin word for thoughts or thinking, reasoning, metaphysics, etc. Oboiro is approximately the creator who creates Ebo of thoughts or who creates through thoughts or with the will. The OBOIRO according to legend and traditions is the one who travels between universes and time — into the future and the past. He bears the solutions from one universe into the other, as a guide to both persons and spirits. As a guide to people, he has the subtitle of osuomwan (pronounced as or su or mwan). He is in other words a diviner and revealer of arcane or transcendental secrets of the workings of the universes.
The most important role of an Oboiro is to guide, counsel, intercede spiritually, arm and rearm with Ebo the victims and potential victims of spiritual and other predators.